Preznit Insane Culthead Part II
Part Two is an article about the "Family" of believers who hold "prayer meetings" with congressmen, senators, and even dictators.
The full article is a very long narrative of someone who had been a part of it, so
I have pasted the salient points of the article below which can be found at: http://www.harpers.org/JesusPlusNothing.html.
The most telling quote in the whole piece is: "You guys," David said, "are here to learn how to rule the world."
Click here to read more.
The Family
[K]nown only to its residents and to the members and friends of the organization that sponsors it, [is] a group of believers who refer to themselves as “the Family.” The Family is, in its own words, an “invisible” association, though its membership has always consisted mostly of public men.
Some members
Senators Don Nickles (R., Okla.), Charles Grassley (R., Iowa), Pete Domenici (R., N.Mex.), John Ensign (R., Nev.), James Inhofe (R., Okla.), Bill Nelson (D., Fla.), and Conrad Burns (R., Mont.) are referred to as “members,” as are Representatives Jim DeMint (R., S.C.), Frank Wolf (R., Va.), Joseph Pitts (R., Pa.), Zach Wamp (R., Tenn.), and Bart Stupak (D., Mich.). Regular prayer groups have met in the Pentagon and at the Department of Defense, and the Family has traditionally fostered strong ties with businessmen in the oil and aerospace industries. The Family maintains a closely guarded database of its associates, but it issues no cards, collects no official dues. Members are asked not to speak about the group or its activities.
It's incarnations
The organization has operated under many guises, some active, some defunct: National Committee for Christian Leadership, International Christian Leadership, the National Leadership Council, Fellowship House, the Fellowship Foundation, the National Fellowship Council, the International Foundation. These groups are intended to draw attention away from the Family, and to prevent it from becoming, in the words of one of the Family's leaders, “a target for misunderstanding.” [1] The Family's only publicized gathering is the National Prayer Breakfast, which it established in 1953 and which, with congressional sponsorship, it continues to organize every February in Washington, D.C. Each year 3,000 dignitaries, representing scores of nations, pay $425 each to attend. Steadfastly ecumenical, too bland most years to merit much press, the breakfast is regarded by the Family as merely a tool in a larger purpose: to recruit the powerful attendees into smaller, more frequent prayer meetings,where they can “meet Jesus man to man.”
Who it recruits
During the 1960s the Family forged relationships between the U.S. government and some of the most anti-Communist (and dictatorial) elements within Africa's postcolonial leadership. The Brazilian dictator General Costa e Silva, with Family support, was overseeing regular fellowship groups for Latin American leaders, while, in Indonesia, General Suharto (whose tally of several hundred thousand “Communists” killed marks him as one of the century's most murderous dictators) was presiding over a group of fifty Indonesian legislators. During the Reagan Administration the Family helped build friendships between the U.S. government and men such as Salvadoran general Carlos Eugenios Vides Casanova, convicted by a Florida jury of the torture of thousands, and Honduran general Gustavo Alvarez Martinez, himself an evangelical minister, who was linked to both the CIA and death squads before his own demise. “We work with power where we can,” the Family's leader, Doug Coe, says, “build new power where we can't.”
[The "Family"] forge “relationships” beyond the din of vox populi (the Family's leaders consider democracy a manifestation of ungodly pride) and “throw away religion” in favor of the truths of the Family. Declaring God's covenant with the Jews broken, the group's core members call themselves “the new chosen.”
Coe listed other men who had changed the world through the strength of the covenants they had forged with their “brothers”: “Look at Hitler,” he said. “Lenin, Ho Chi Minh, Bin Laden.” The Family, of course, possessed a weapon those leaders lacked: the “total Jesus” of a brotherhood in Christ.
“That's what you get with a covenant,” said Coe. “Jesus plus nothing.”
Their version of Jesus
To the Family, Jesus is not just a name; he is also a real man. “An awesome guy,” a Family employee named Terry told the brothers over breakfast one morning. “He excelled in every activity. He was a great teacher, sure, but he was also a real guy's guy. He would have made an excellent athlete.”
“King David,” David Coe went on, “liked to do really, really bad things.” He chuckled. “Here's this guy who slept with another man's wife—Bathsheba, right?—and then basically murders her husband. And this guy is one of our heroes.” David shook his head. “I mean, Jiminy Christmas, God likes this guy! What,” he said, “is that all about?”
The answer, we discovered, was that King David had been “chosen.” To illustrate this point David Coe turned to Beau. “Beau, let's say I hear you raped three little girls. And now here you are at Ivanwald. What would I think of you, Beau?”
Beau shrank into the cushions. “Probably that I'm pretty bad?”
“No, Beau. I wouldn't. Because I'm not here to judge you. That's not my job. I'm here for only one thing.”
“Jesus?” Beau said. David smiled and winked.
Jesus the conqueror
He walked to the National Geographic map of the world mounted on the wall. “You guys know about Genghis Khan?” he asked. “Genghis was a man with a vision. He conquered”—David stood on the couch under the map, tracing, with his hand, half the northern hemisphere—“nearly everything. He devastated nearly everything. His enemies? He beheaded them.” David swiped a finger across his throat.
“That's the way everything in life happens. If you're a person known to be around Jesus, you can go and do anything. And that's who you guys are. When you leave here, you're not only going to know the value of Jesus, you're going to know the people who rule the world. It's about vision. 'Get your vision straight, then relate.' Talk to the people who rule the world, and help them obey. Obey Him. If I obey Him myself, I help others do the same. You know why? Because I become a warning. We become a warning. We warn everybody that the future king is coming. Not just of this country or that, but of the world.”
Long-term goals were best summarized in a document called “Youth Corps Vision.” Another Family project, Youth Corps distributes pleasant brochures featuring endorsements from political leaders—among them Tsutomu Hata, a former prime minister of Japan, former secretary of state James Baker, and Yoweri Museveni, president of Uganda—and full of enthusiastic rhetoric about helping young people to learn the principles of leadership. The word “Jesus” is unmentioned in the brochure.
But “Youth Corps Vision,” which is intended only for members of the Family (“it's kinda secret,” Josh cautioned me), is more direct.
History of the Family
The Family was founded in April 1935 by Abraham Vereide, a Norwegian immigrant who made his living as a traveling preacher. One night, while lying in bed fretting about socialists, Wobblies, and a Swedish Communist who, he was sure, planned to bring Seattle under the control of Moscow, Vereide received a visitation: a voice, and a light in the dark, bright and blinding. The next day he met a friend, a wealthy businessman and former major, and the two men agreed upon a spiritual plan. They enlisted nineteen business executives in a weekly breakfast meeting and together they prayed, convinced that Jesus alone could redeem Seattle and crush the radical unions. They wanted to give Jesus a vessel, and so they asked God to raise up a leader. One of their number, a city councilman named Arthur Langlie, stood and said, “I am ready to let God use me.” Langlie was made first mayor and later governor, backed in both campaigns by money and muscle from his prayer-breakfast friends, whose number had rapidly multiplied.[5] Vereide and his new brothers spread out across the Northwest in chauffeured vehicles (a $20,000 Dusenburg carried brothers on one mission, he boasted). “Men,” wrote Vereide, “thus quickened.” Prayer breakfast groups were formed in dozens of cities, from San Francisco to Philadelphia. There were already enough men ministering to the down-and-out, Vereide had decided; his mission field would be men with the means to seize the world for God. Vereide called his potential flock of the rich and powerful, those in need only of the “real” Jesus, the “up-and-out.”
Vereide arrived in Washington, D.C., on September 6, 1941, as the guest of a man referred to only as “Colonel Brindley.” “Here I am finally,” he wrote to his wife, Mattie, who remained in Seattle. “In a day or two—many will know that I am in town and by God's grace it will hum.” Within weeks he had held his first D.C. prayer meeting, attended by more than a hundred congressmen. By 1943, now living in a suite at Colonel Brindley's University Club, Vereide was an insider. “My what a full and busy day!” he wrote to Mattie on January 22.
The Vice President brought me to the Capitol and counseled with me regarding the programs and plans, and then introduced me to Senator [Ralph Owen] Brewster, who in turn to Senator [Harold Hitz] Burton—then planned further the program [of a prayer breakfast] and enlisted their cooperation. Then to the Supreme Court for visits with some of them . . . then back to the Senate, House. . . . The hand of the Lord is upon me. He is leading.
By the end of the war, nearly a third of U.S. senators attended one of his weekly prayer meetings.
In 1944, Vereide had foreseen what he called “the new world order.” “Upon the termination of the war there will be many men available to carry on,” Vereide wrote in a letter to his wife. “Now the ground-work must be laid and our leadership brought to face God in humility, prayer and obedience.” He began organizing prayer meetings for delegates to the United Nations, at which he would instruct them in God's plan for rebuilding from the wreckage of the war. Donald Stone, a high-ranking administrator of the Marshall Plan, joined the directorship of Vereide's organization. In an undated letter, he wrote Vereide that he would “soon begin a tour around the world for the [Marshall Plan], combining with this a spiritual mission.” In 1946, Vereide, too, toured the world, traveling with letters of introduction from a half dozen senators and representatives, and from Paul G. Hoffman, the director of the Marshall Plan. He traveled also with a mandate from General John Hildring, assistant secretary of state, to oversee the creation of a list of good Germans of “the predictable type” (many of whom, Vereide believed, were being held for having “the faintest connection” with the Nazi regime), who could be released from prison “to be used, according to their ability in the tremendous task of reconstruction.” Vereide met with Jewish survivors and listened to their stories, but he nevertheless considered ex-Nazis well suited for the demands of “strong” government, so long as they were willing to worship Christ as they had Hitler.
In 1955, Senator Frank Carlson, a close adviser to Eisenhower and an even closer associate of Vereide's, convened a meeting at which he declared the Family's mission to be a “worldwide spiritual offensive,” in which common cause would be made with anyone opposed to the Soviet Union. That same year, the Family financed an anti-Communist propaganda film, Militant Liberty, for use by the Defense Department in influencing opinion abroad. By the Kennedy era, the spiritual offensive had fronts on every continent but Antarctica (which Family missionaries would not visit until the 1980s). In 1961, Emperor Haile Selassie of Ethiopia deeded the Family a prime parcel in downtown Addis Ababa to serve as an African headquarters, and by then the Family also had powerful friends in South Africa, Nigeria, and Kenya. Back home, Senator Strom Thurmond prepared several reports for Vereide concerning the Senate's deliberations. Former president Eisenhower, Doug Coe would later claim at a private meeting of politicians, once pledged secret operatives to aid the Family's operations. Even in Franco's Spain, Vereide once boasted at a prayer breakfast in 1965, “there are secret cells such as the American Embassy [and] the Standard Oil office [that allow us] to move practically anywhere.”
By the late sixties, Vereide's speeches to local prayer breakfast groups had become minor news events, and Family members' travels on behalf of Christ had attracted growing press attention. Vereide began to worry that the movement he had spent his life building might become just another political party. In 1966, a few years before he was “promoted” to heaven at age eighty-four, Vereide wrote a letter declaring it time to “submerge the institutional image of [the Family].” No longer would the Family recruit its powerful members in public, nor recruit so many. “There has always been one man,” wrote Vereide, “or a small core who have caught the vision for their country and become aware of what a 'leadership led by God' could mean spiritually to the nation and to the world. . . . It is these men, banded together, who can accomplish the vision God gave me years ago.”
The Covenant
I remembered Paul's letter to the Philippians, which we had begun to memorize. Fulfill ye my joy, that ye be likeminded.
“Unity,” I said. “Agreement means unity.”
Doug didn't smile. “Yes,” he said. “Total unity. Two, or three, become one. Do you know,” he asked, “that there's another word for that?”
No one spoke.
“It's called a covenant. Two, or three, agree? They can do anything. A covenant is . . . powerful. Can you think of anyone who made a covenant with his friends?”
We all knew the answer to this, having heard his name invoked numerous times in this context. Andrew from Australia, sitting beside Doug, cleared his throat: “Hitler.”
“Yes,” Doug said. “Yes, Hitler made a covenant. The Mafia makes a covenant. It is such a very powerful thing. Two, or three, agree.” He took another bite from his plate, planted his fork on its tines. “Well, guys,” he said, “I gotta go.”
As Doug Coe left, my brothers' hearts were beating hard: for the poor, for a covenant. “Awesome,” Bengt said. We stood to clear our dishes.
* * *
The full article is a very long narrative of someone who had been a part of it, so
I have pasted the salient points of the article below which can be found at: http://www.harpers.org/JesusPlusNothing.html.
The most telling quote in the whole piece is: "You guys," David said, "are here to learn how to rule the world."
Click here to read more.
The Family
[K]nown only to its residents and to the members and friends of the organization that sponsors it, [is] a group of believers who refer to themselves as “the Family.” The Family is, in its own words, an “invisible” association, though its membership has always consisted mostly of public men.
Some members
Senators Don Nickles (R., Okla.), Charles Grassley (R., Iowa), Pete Domenici (R., N.Mex.), John Ensign (R., Nev.), James Inhofe (R., Okla.), Bill Nelson (D., Fla.), and Conrad Burns (R., Mont.) are referred to as “members,” as are Representatives Jim DeMint (R., S.C.), Frank Wolf (R., Va.), Joseph Pitts (R., Pa.), Zach Wamp (R., Tenn.), and Bart Stupak (D., Mich.). Regular prayer groups have met in the Pentagon and at the Department of Defense, and the Family has traditionally fostered strong ties with businessmen in the oil and aerospace industries. The Family maintains a closely guarded database of its associates, but it issues no cards, collects no official dues. Members are asked not to speak about the group or its activities.
It's incarnations
The organization has operated under many guises, some active, some defunct: National Committee for Christian Leadership, International Christian Leadership, the National Leadership Council, Fellowship House, the Fellowship Foundation, the National Fellowship Council, the International Foundation. These groups are intended to draw attention away from the Family, and to prevent it from becoming, in the words of one of the Family's leaders, “a target for misunderstanding.” [1] The Family's only publicized gathering is the National Prayer Breakfast, which it established in 1953 and which, with congressional sponsorship, it continues to organize every February in Washington, D.C. Each year 3,000 dignitaries, representing scores of nations, pay $425 each to attend. Steadfastly ecumenical, too bland most years to merit much press, the breakfast is regarded by the Family as merely a tool in a larger purpose: to recruit the powerful attendees into smaller, more frequent prayer meetings,where they can “meet Jesus man to man.”
Who it recruits
During the 1960s the Family forged relationships between the U.S. government and some of the most anti-Communist (and dictatorial) elements within Africa's postcolonial leadership. The Brazilian dictator General Costa e Silva, with Family support, was overseeing regular fellowship groups for Latin American leaders, while, in Indonesia, General Suharto (whose tally of several hundred thousand “Communists” killed marks him as one of the century's most murderous dictators) was presiding over a group of fifty Indonesian legislators. During the Reagan Administration the Family helped build friendships between the U.S. government and men such as Salvadoran general Carlos Eugenios Vides Casanova, convicted by a Florida jury of the torture of thousands, and Honduran general Gustavo Alvarez Martinez, himself an evangelical minister, who was linked to both the CIA and death squads before his own demise. “We work with power where we can,” the Family's leader, Doug Coe, says, “build new power where we can't.”
[The "Family"] forge “relationships” beyond the din of vox populi (the Family's leaders consider democracy a manifestation of ungodly pride) and “throw away religion” in favor of the truths of the Family. Declaring God's covenant with the Jews broken, the group's core members call themselves “the new chosen.”
Coe listed other men who had changed the world through the strength of the covenants they had forged with their “brothers”: “Look at Hitler,” he said. “Lenin, Ho Chi Minh, Bin Laden.” The Family, of course, possessed a weapon those leaders lacked: the “total Jesus” of a brotherhood in Christ.
“That's what you get with a covenant,” said Coe. “Jesus plus nothing.”
Their version of Jesus
To the Family, Jesus is not just a name; he is also a real man. “An awesome guy,” a Family employee named Terry told the brothers over breakfast one morning. “He excelled in every activity. He was a great teacher, sure, but he was also a real guy's guy. He would have made an excellent athlete.”
“King David,” David Coe went on, “liked to do really, really bad things.” He chuckled. “Here's this guy who slept with another man's wife—Bathsheba, right?—and then basically murders her husband. And this guy is one of our heroes.” David shook his head. “I mean, Jiminy Christmas, God likes this guy! What,” he said, “is that all about?”
The answer, we discovered, was that King David had been “chosen.” To illustrate this point David Coe turned to Beau. “Beau, let's say I hear you raped three little girls. And now here you are at Ivanwald. What would I think of you, Beau?”
Beau shrank into the cushions. “Probably that I'm pretty bad?”
“No, Beau. I wouldn't. Because I'm not here to judge you. That's not my job. I'm here for only one thing.”
“Jesus?” Beau said. David smiled and winked.
Jesus the conqueror
He walked to the National Geographic map of the world mounted on the wall. “You guys know about Genghis Khan?” he asked. “Genghis was a man with a vision. He conquered”—David stood on the couch under the map, tracing, with his hand, half the northern hemisphere—“nearly everything. He devastated nearly everything. His enemies? He beheaded them.” David swiped a finger across his throat.
“That's the way everything in life happens. If you're a person known to be around Jesus, you can go and do anything. And that's who you guys are. When you leave here, you're not only going to know the value of Jesus, you're going to know the people who rule the world. It's about vision. 'Get your vision straight, then relate.' Talk to the people who rule the world, and help them obey. Obey Him. If I obey Him myself, I help others do the same. You know why? Because I become a warning. We become a warning. We warn everybody that the future king is coming. Not just of this country or that, but of the world.”
Long-term goals were best summarized in a document called “Youth Corps Vision.” Another Family project, Youth Corps distributes pleasant brochures featuring endorsements from political leaders—among them Tsutomu Hata, a former prime minister of Japan, former secretary of state James Baker, and Yoweri Museveni, president of Uganda—and full of enthusiastic rhetoric about helping young people to learn the principles of leadership. The word “Jesus” is unmentioned in the brochure.
But “Youth Corps Vision,” which is intended only for members of the Family (“it's kinda secret,” Josh cautioned me), is more direct.
The Vision is to mobilize thousands of young people world wide—committed to principle precepts, and person of Jesus Christ. . . .
A group of highly dedicated individuals who are united together having a total commitment to use their lives to daily seek to mature into people who talk like Jesus, act like Jesus, think like Jesus. This group will have the responsibility to:
—see that the commitment and action is maintained to the overall vision;
—see that the finest and best invisible organization is developed and maintained at all levels of the work;
—even though the structure is hidden, see that the family atmosphere is maintained, so that all people can feel a part of the family.
History of the Family
The Family was founded in April 1935 by Abraham Vereide, a Norwegian immigrant who made his living as a traveling preacher. One night, while lying in bed fretting about socialists, Wobblies, and a Swedish Communist who, he was sure, planned to bring Seattle under the control of Moscow, Vereide received a visitation: a voice, and a light in the dark, bright and blinding. The next day he met a friend, a wealthy businessman and former major, and the two men agreed upon a spiritual plan. They enlisted nineteen business executives in a weekly breakfast meeting and together they prayed, convinced that Jesus alone could redeem Seattle and crush the radical unions. They wanted to give Jesus a vessel, and so they asked God to raise up a leader. One of their number, a city councilman named Arthur Langlie, stood and said, “I am ready to let God use me.” Langlie was made first mayor and later governor, backed in both campaigns by money and muscle from his prayer-breakfast friends, whose number had rapidly multiplied.[5] Vereide and his new brothers spread out across the Northwest in chauffeured vehicles (a $20,000 Dusenburg carried brothers on one mission, he boasted). “Men,” wrote Vereide, “thus quickened.” Prayer breakfast groups were formed in dozens of cities, from San Francisco to Philadelphia. There were already enough men ministering to the down-and-out, Vereide had decided; his mission field would be men with the means to seize the world for God. Vereide called his potential flock of the rich and powerful, those in need only of the “real” Jesus, the “up-and-out.”
Vereide arrived in Washington, D.C., on September 6, 1941, as the guest of a man referred to only as “Colonel Brindley.” “Here I am finally,” he wrote to his wife, Mattie, who remained in Seattle. “In a day or two—many will know that I am in town and by God's grace it will hum.” Within weeks he had held his first D.C. prayer meeting, attended by more than a hundred congressmen. By 1943, now living in a suite at Colonel Brindley's University Club, Vereide was an insider. “My what a full and busy day!” he wrote to Mattie on January 22.
The Vice President brought me to the Capitol and counseled with me regarding the programs and plans, and then introduced me to Senator [Ralph Owen] Brewster, who in turn to Senator [Harold Hitz] Burton—then planned further the program [of a prayer breakfast] and enlisted their cooperation. Then to the Supreme Court for visits with some of them . . . then back to the Senate, House. . . . The hand of the Lord is upon me. He is leading.
By the end of the war, nearly a third of U.S. senators attended one of his weekly prayer meetings.
In 1944, Vereide had foreseen what he called “the new world order.” “Upon the termination of the war there will be many men available to carry on,” Vereide wrote in a letter to his wife. “Now the ground-work must be laid and our leadership brought to face God in humility, prayer and obedience.” He began organizing prayer meetings for delegates to the United Nations, at which he would instruct them in God's plan for rebuilding from the wreckage of the war. Donald Stone, a high-ranking administrator of the Marshall Plan, joined the directorship of Vereide's organization. In an undated letter, he wrote Vereide that he would “soon begin a tour around the world for the [Marshall Plan], combining with this a spiritual mission.” In 1946, Vereide, too, toured the world, traveling with letters of introduction from a half dozen senators and representatives, and from Paul G. Hoffman, the director of the Marshall Plan. He traveled also with a mandate from General John Hildring, assistant secretary of state, to oversee the creation of a list of good Germans of “the predictable type” (many of whom, Vereide believed, were being held for having “the faintest connection” with the Nazi regime), who could be released from prison “to be used, according to their ability in the tremendous task of reconstruction.” Vereide met with Jewish survivors and listened to their stories, but he nevertheless considered ex-Nazis well suited for the demands of “strong” government, so long as they were willing to worship Christ as they had Hitler.
In 1955, Senator Frank Carlson, a close adviser to Eisenhower and an even closer associate of Vereide's, convened a meeting at which he declared the Family's mission to be a “worldwide spiritual offensive,” in which common cause would be made with anyone opposed to the Soviet Union. That same year, the Family financed an anti-Communist propaganda film, Militant Liberty, for use by the Defense Department in influencing opinion abroad. By the Kennedy era, the spiritual offensive had fronts on every continent but Antarctica (which Family missionaries would not visit until the 1980s). In 1961, Emperor Haile Selassie of Ethiopia deeded the Family a prime parcel in downtown Addis Ababa to serve as an African headquarters, and by then the Family also had powerful friends in South Africa, Nigeria, and Kenya. Back home, Senator Strom Thurmond prepared several reports for Vereide concerning the Senate's deliberations. Former president Eisenhower, Doug Coe would later claim at a private meeting of politicians, once pledged secret operatives to aid the Family's operations. Even in Franco's Spain, Vereide once boasted at a prayer breakfast in 1965, “there are secret cells such as the American Embassy [and] the Standard Oil office [that allow us] to move practically anywhere.”
By the late sixties, Vereide's speeches to local prayer breakfast groups had become minor news events, and Family members' travels on behalf of Christ had attracted growing press attention. Vereide began to worry that the movement he had spent his life building might become just another political party. In 1966, a few years before he was “promoted” to heaven at age eighty-four, Vereide wrote a letter declaring it time to “submerge the institutional image of [the Family].” No longer would the Family recruit its powerful members in public, nor recruit so many. “There has always been one man,” wrote Vereide, “or a small core who have caught the vision for their country and become aware of what a 'leadership led by God' could mean spiritually to the nation and to the world. . . . It is these men, banded together, who can accomplish the vision God gave me years ago.”
The Covenant
I remembered Paul's letter to the Philippians, which we had begun to memorize. Fulfill ye my joy, that ye be likeminded.
“Unity,” I said. “Agreement means unity.”
Doug didn't smile. “Yes,” he said. “Total unity. Two, or three, become one. Do you know,” he asked, “that there's another word for that?”
No one spoke.
“It's called a covenant. Two, or three, agree? They can do anything. A covenant is . . . powerful. Can you think of anyone who made a covenant with his friends?”
We all knew the answer to this, having heard his name invoked numerous times in this context. Andrew from Australia, sitting beside Doug, cleared his throat: “Hitler.”
“Yes,” Doug said. “Yes, Hitler made a covenant. The Mafia makes a covenant. It is such a very powerful thing. Two, or three, agree.” He took another bite from his plate, planted his fork on its tines. “Well, guys,” he said, “I gotta go.”
As Doug Coe left, my brothers' hearts were beating hard: for the poor, for a covenant. “Awesome,” Bengt said. We stood to clear our dishes.
* * *
posted by NeoLotus at 3:18 PM
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